He makes use also con these works of testimonies from the disputed Scriptures, the so-called Wisdom of Solomon, and of Jesus, the son of Sirach, and the Epistle sicuro the Hebrews, and those of Barnabas, and Clement and Jude. He mentions also Tatian’s

He refers puro the Jewish authors Philo, Aristobulus, Josephus, Demetrius, and Eupolemus, as showing, all of them, con their works, that Moses and the Jewish race existed before the earliest origin of the Greeks. nell’eventualita che books abound also per much other learning.

Gospel according sicuro Marks had this occasion

Passover he acknowledges that he had been urged by his friends preciso commit preciso writing, for posterity, the traditions which he had heard from the ancient presbyters; and in the same sistema he mentions Melito and Iren’us, and indivisible others, and gives extracts from their writings.

Onesto sum up briefly, he has given sopra the Hypotyposes abridged accounts of all canonical Scripture, not omitting the disputed books, — I refer onesto Jude and the other Catholic epistles, and Barnabas and the so-called Apocalypse of Peter. He says that the Epistle sicuro the Hebrews is the work of Paul, and that it was written onesto the Hebrews durante the Hebrew language; but that Luke translated it carefully and published it for the Greeks, and hence the same style of expression is found per this epistle and mediante the Acts. But he says that the words, Paul the Apostle, were probably not prefixed, because, per sending it onesto the Hebrews, who were prejudiced and suspicious of him, he wisely did not wish puro repel them at the very beginning by giving his name.

Farther on he says: “But now, as the blessed presbyter said, since the Lord being the apostle of the Almighty, was sent sicuro the Hebrews, Paul, as sent puro the Gentiles, on account of winport casino his modesty did not subscribe himself an apostle of the Hebrews, through respect for the Raffinato, and because being verso herald and apostle of the Gentiles he wrote preciso the Hebrews out of his superabundance.”

Again, in the same books, Clement gives the tradition of the earliest presbyters, as esatto the order of the Gospels, mediante the following manner: Gospels containing the genealogies, he says, were written first.

As Peter had preached the Word publicly at Rome, and declared the Gospel by the Spirit, many who were present requested that Mark, who had followed him for a long time and remembered his sayings, should write them out. And having composed the Gospel he gave it onesto those who had requested it. When

Peter learned of this, he neither directly forbade nor encouraged it. But, last of all, John, perceiving that the external facts had been made plain con the Gospel, being urged by his friends, and inspired by the Spirit, composed per spiritual Gospel. This is the account of Clement.

The

Again the above-mentioned Alexander, in per indivisible letter puro Origen, refers to Clement, and at the same time esatto Pant’nus, as being among his familiar acquaintances. He writes as follows:

“For this, as thou knowest, was the will of God, that the ancestral friendship existing between us should remain unshaken; nay, rather should be warmer and stronger. For we know well those blessed fathers who have trodden the way before us, with whom we shall soon be; Pant’nus, the truly blessed man and originale, and the holy Clement, my originale and benefactor, and if there is any other like them, through whom I became acquainted with thee, the best per everything, my specializzazione and brother.”